A parishioner prays during Mass at Holy Name Cathedral in Chicago.Joshua Lott/The Washington Post/Getty

Dan McClellan has spent much of his life learning—and relearning—what the Bible and its authors were trying to tell us. But the years he spent in graduate school studying Hebrew texts, Near Eastern cultures, and the concept of deity taught him something else: The way scholars talk about the Bible is much different from how churchgoers—or most people on social media—talk about it.

So several years ago, McClellan began pushing back against what he saw as misguided biblical interpretations online and found an audience. Today, he has almost 1 million followers on TikTok who look for his thoughts on topics like the “sin of empathy,” what the Bible says about slavery, or maybe just to see what graphic T-shirt he has decided to wear that day. (He confesses to also being a comic book nerd.) But one strand of thought that weaves through many of his videos is how Christian nationalists have recently used the Bible to gain political power.

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“The hot new thing right now is to be a Christian nationalist,” says McClellan, who also wrote The Bible Says So: What We Get Right (and Wrong) About Scripture’s Most Controversial Issues. “And I think a lot of people are jumping at the opportunity to get on board this attempt to take over the government on the part of Christians. And unfortunately, it means hurting an awful lot of people along the way.”

On this week’s More To The Story, McClellan sits down with host Al Letson to talk about the ways people throughout history have used the Bible to serve their own interests and describes a time when his own perspective of the Bible was challenged.

This is an update of an episode that originally aired in July 2025.

This following interview was edited for length and clarity. More To The Story transcripts are produced by a third-party transcription service and may contain errors.

Al Letson: So you got a new book out, but wait, before we get to that, before we get to that, I should tell my listeners that I am such a huge fan of your work. I’ve been following you for a while and I think I came across your work because I’m the son of a preacher man, grew up in the church and definitely have my own religious beliefs. But what I love about the work that you do is you are just kind of demystifying the Bible and putting it in context. How did you end up doing this type of work, for lack of better term, fact-checking people’s conception of the Bible on TikTok and Instagram?

Dan McClellan: Yeah, that was definitely not what I was aimed at when I started graduate school. In fact, I think from an academic point of view, my career looks more like a failure than anything else. Because I have taught at some universities, but never on a full-time basis. I don’t have a tenure-track position or anything like that. But something that has always been a concern of mine, even when I was an undergraduate and then moving into graduate school was the fact that the way scholars and experts talk about the Bible and think about the Bible is very, very different from the way the folks on the street or in the pews think and talk about the Bible. There’s a very big gap between those two.

And the more I learned about the Bible and an academic approach to the Bible, the more that gap bothered me and the more I wanted to be able to share the insights that come from that expertise with the folks on the street and in the pews, which is not an easy thing to do, not only because it requires packaging frequently very complex concepts into things that are more easily digestible, but also because there tends to be a lot of pushback from the streets and the pews when you say, “Actually, that’s not what the Bible is like, it’s more like this.” Because of how deeply embedded in their worldviews their own understandings of the Bible are. And so I’ve always tried to engage on social media with the discourse about the Bible and religion.

And I’ve always tried to combat the spread of misinformation and speak out against hoaxes and fake artifacts that people try to pawn off as real, have been doing this for a long time on blogs and on message boards and on Facebook and things like that. And the reach is just not that great on those channels. And then for whatever reason, I stumble across TikTok and suddenly I’m able to find an audience that is interested in someone who is there to call balls and strikes rather than to try to defend one dogma or one identity over and against the other. And I’m very happy to be in a position where I say that I combat the spread of misinformation about the Bible and religion for a living. And I wouldn’t take a university position right now if somebody offered me one. So very happy to be in the position I am right now.

If any of our listeners have not seen you on TikTok or Instagram and they’re just listening to this conversation and they’re being introduced to you for the first time, I think they would be surprised to know that you’re also a huge pop culture nerd, like myself, a specific type of nerd though. You’re a comic book nerd. I mean, I’m sure you cover many nerddoms, but the one we definitely have in common is comic book and so which makes your videos fun.

I think, from what I gather, there are an awful lot of folks out there who find my work relatable precisely because I do not come across as some stuffed shirt, Ivory tower academic. I’m just another dude who likes to wear graphic tees and likes to read comic books and stuff like that. And so I mean, how much better off could things be for me that the things that I enjoy are things that my audience enjoys and that I get to just riff about?

So when I think about you on TikTok, I mean, basically you’re fact-checking people who are bending the message of the Bible for their own purposes. I mean, people have been doing this since the Bible was written. But today with social media, those interpretations are now being delivered in a new and really effective way.

Yeah. I think the Bible for a long time has been viewed as the highest authority, and particularly after the Reformation when a lot of Christians got rid of everything else and now all we have is the Bible. But if you have something, a text that is supposed to be God’s very........

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