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Black Pentecostal and charismatic Christians are boosting their visibility in politics − a shift from the past

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thursday

Many Black leaders are swinging into action for the Harris-Walz campaign – and clergy are no exception.

On Aug. 5, 2024, The Black Church PAC hosted a “Win With the Black Church” webinar to register voters, sign up volunteers and raise funds for Vice President Kamala Harris. The kickoff event, which organizers said raised US$500,000 and boasted 16,000 attendees, was hosted by the political action committee’s co-founder, Mike McBride – pastor of The Way Christian Center in California.

Apart from politics, McBride shares something else with many of the people on the webinar, including gospel singer Erica Campbell, pastor Jamal Bryant and co-founder the Rev. Leah Daughtry: All draw on Pentecostal faith.

As a scholar of American Pentecostalism and Black Studies, I see this event as but one example of Black Pentecostal and charismatics’ increasing visibility in American politics – a notable shift from the past.

Pentecostalism is a global Protestant Christian movement. As an evangelical Christian tradition, Pentecostalism emphasizes salvation through Jesus Christ and the centrality of scripture. It differs, however, in its understanding of the Holy Spirit: how God’s energy and essence work in the world.

Across most denominations and traditions, Christians believe in the Holy Spirit – part of the Holy Trinity, together with God the Father and Jesus Christ, the Son.

Pentecostalism is distinct, however, because its adherents claim that they directly experience the active presence of the Holy Spirit in their lives, through spiritual gifts such as healing, prophecy and speaking in tongues – a spiritual experience consisting of a series of unintelligible speech-like utterances and sounds. Pentecostals believe that speaking in tongues, or “glossolalia,” is a divine language and an essential means for communicating with God.

Pentecostals draw inspiration from the Book of Acts, part of the Bible that describes the founding of the early church after Jesus’ death. Chapter 2........

© The Conversation


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