On June 22, 2025, a suicide bomber walked into the ancient Greek Orthodox Mar Elias Church in Damascus during evening prayers, detonating an explosive vest and leaving 22 people dead and 63 wounded.

The attack hardly registered in mainstream media. It was treated as yet another tremor in a region long scarred by conflict. A once vibrant Christian community of more than 2 million, about 10% of Syria’s population before 2011, has now dwindled to roughly 300,000, less than 2% of Syrians today. The world looks away while one of the oldest Christian populations on earth is ruthlessly erased.

Religious persecution isn’t just a “Christian issue.” It’s a human-rights crisis that should pierce the heart of anyone who cares about justice and human dignity. (RELATED: Nigeria Welcomes US Intervention In Massacre Of Christians By Islamic Terror Groups)

Across major outlets, reports soften the horror. They speak of “clashes,” “displacement,” or “unrest.”

Only rarely does anyone name this persecution for what it truly is. When a massacre is described as a “skirmish,” or a deliberate campaign of violence as a “conflict,” the victims are robbed of dignity, and truth itself is distorted.

This is not about semantics. It’s about how media framing shapes moral perception — and how, in this moment, Christians and citizen-journalists alike must demand honesty from the storytellers of our age.

Such euphemisms are part of a persistent pattern. Mainstream outlets routinely ignore or misrepresent........

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