Is damn near everything a cult now?
That’s a glib distillation of an interesting idea I recently encountered. The basic thesis was that the internet has shattered the possibility of a monoculture and the result of that is a highly fragmented society that feels increasingly like a loose connection of cults stacked on top of each other.
To say that everything is a cult is a bit of an overstatement, but as a general framework for understanding the world at the moment, it is helpful. The way we consume content, the way fandom works, the ways we sort ourselves into tribes and camps online, even the way lots of industries work, including the news business — it all has shades of culthood. This is easier to see if you set aside the more extreme examples of cults, like the ones that end in mass suicide or shootouts with the ATF, and instead think of cults as movements or institutions that organize themselves around the belief that the mainstream is fundamentally broken.
Understood this way, there are lots of cults, or cult-adjacent groups, and not all of them are bad. But if society keeps drifting in this direction, what will that mean for our shared democratic culture? How much fragmentation can we sustain?
To think all of this through, I invited Derek Thompson to The Gray Area. He’s a staff writer at the Atlantic, the host of the podcast Plain English, and the person who originally floated this idea about the cultification of society. Below is an excerpt of our conversation, edited for length and clarity. As always, there’s much more in the full podcast, so listen to and follow The Gray Area on Apple Podcasts, Spotify, Stitcher, or wherever you find podcasts. New episodes drop every Monday.
Sean Illing
Tell me why you think everything’s become a cult.
Derek Thompson
I’ve always been very interested in culture, which I suppose is worth defining. Culture is the way that we think about the world and the way that we influence each other’s thoughts about the world. And that can be through entertainment, it can be through religion, it can be through fashion and clothes, but it’s the memes and ideas and ideologies that not only influence our own sense of reality but other people’s sense of reality. And I’ve always been interested in how people’s sense of reality comes to be.
So you can start with the late 19th century when the concept of a national reality was first possible, at least in America. You had technologies like the telephone and the telegraph that allowed newspapers to share information and report on information that truly was national. It allowed information to travel much faster than it had ever traveled before. And so suddenly in the late 19th century, we had the possibility of a national and even international real-time shared reality. And that shared reality might have come to its fullest expression in the middle of the 20th century with the rise of television technology. You had just a handful of channels that were reaching tens of millions of people.
At the same time, you also had the rise........