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Beshert · בַּאשֶׁערט

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September 1947. Two sections of one magazine. A boy behind wire. An actor among the Voices of the Dead. They would never meet.

There is a Yiddish word I have been thinking about for a long time. Beshert. It means meant to be. Not destiny in the grand sense, not fate with its heavy machinery, but something quieter. A thread you only notice after the cloth is finished. The thing that was always going to be true, woven in, waiting to be seen.

I want to show you a magazine.

It is dated Friday, September 19, 1947. The Answer: An American Weekly Dedicated to the Struggle for Hebrew National Liberation and the Independence of Palestine. Vol. V, No. 38. Ten cents. Published by the American League for a Free Palestine, the organization Ben Hecht had helped found to raise money and rally American support for the Jews trapped in displaced persons camps after the war.

It came in two sections that week. Both sections have something on the cover that belongs to my family.

Section One: A Boy Behind Wire

The front page of Section 1 carries the headline RESISTANCE REJECTS PARTITION. Underneath, two stories run side by side. On the left, “Bevin Saw Dollars in Exodus Affair.” On the right, “Irgun Refutes Lies Of British Agency.”

The British had intercepted the Exodus 1947 in July, boarded it off the coast of Palestine, and dragged its 4,500 Jewish passengers back to Europe. First to France. Then, when the refugees refused to disembark, to Germany, of all places. To the country that had spent six years trying to murder them. By September they were being loaded onto trains from Hamburg to the Poppendorf DP camp. Behind wire. Under guard. Again.

On one of those trains was a seventeen-year-old boy from Brody, in eastern Galicia. His town’s Jewish population had been almost entirely murdered. He had survived in the woods. He had made his way to a DP camp. He had believed he was going to Palestine.

Instead he was going back to Germany.

Somewhere along that journey, photographers got pictures of refugee boys pressing against the wire netting of a train window, a piece of the netting pried loose before the German attendants could replace it. One close-up shot ran in Life magazine. A wider shot of the same scene — the train, the guards on the platform, the boys at the windows — ran that Friday on the cover of The Answer.

The boy with his hand on the wire in the Life photograph is my father-in-law, Harry Brill.

The boy with his hand on the wire in the Life photograph is my father-in-law, Harry Brill.

He did not yet know he would reach Israel. He did not yet know he would fight in the 1948 War of Independence. He did not yet know he would marry a Jewish girl who had survived the Warsaw Ghetto by becoming Catholic. He did not yet know he would emigrate to America, build a family, raise a son, and that his son would one day marry the daughter of a man whose name was, at that very moment, printed on the other cover of the same magazine.

On September 19, 1947, Harry Brill was just a boy behind wire.

Section Two: The Voices of the Dead

The other section of The Answer that week opened with a full spread on an event. Across the top of Section 2, an announcement: The American League for a Free Palestine presents an evening at Carnegie Hall. Saturday, September 20. Sunday, September 21.

The title was deliberately provocative. Hecht was taking the word the British had used to condemn the Jewish underground fighters in Palestine — terrorists — and throwing it back. His play cast the Irgun and Lehi and Haganah fighters as the American revolutionaries of their own moment. Jehuda Halevy. Tevya. Dov Bela Gruner, the young Irgun fighter whom the British had hanged in Acre Prison five months earlier. The Carnegie Hall program called Gruner by name in the cast list, already lifting him into the company of the dead.

The program was extraordinary. Ruth Chatterton delivered the prologue. Quentin Reynolds narrated a documentary film of the Hebrew underground called Last Night We Attacked. Senator Guy M. Gillette spoke on Palestine and the United Nations. The music was by Isaac Van Grove. Settings and costumes by John Boyt.

And halfway down the cast list, in a role the program simply called Voices of the Dead, six names appear. One of them is Rudy Bond.

A Jewish actor from South Philadelphia, home from the war, standing on the stage of Carnegie Hall, speaking for the dead of Europe. For the murdered Jewish villages. For Dov Bela Gruner. For the six million who could no longer speak for themselves. For the ones who had not made it out.

He was thirty-four years old. He had survived the war in an American uniform. He had been shot through the chest in 1943 in a barracks accident and sent home. The people he was speaking for had not been sent home. The people he was speaking for had not been sent anywhere except into pits and ovens and gas.

But now, in September 1947, a Jewish kid from 12th and Market stood on one of the most important stages in America and gave them his voice.

Here is what I want you to see.

On the front of Section 1: Harry, behind the wire, on a train to a German DP camp. Alive. Silent. Uncaptured by any name but EXODUS DP.

On the front of Section 2: the full program for Ben Hecht’s The Terrorist, opening the next night at Carnegie Hall, surrounded by headshots of the company — Hecht, Chatterton, Van Grove, Keane, Hack — and the complete cast list running down the middle of the page. Halfway down that list: Voices of the Dead: Ruth Hill, Rudy Bond, Bernard Grant, Joseph Keen, Vincent Beck, R. Spelvin.

One magazine. Same issue. Same Friday. Same ten cents.

My father was the voice of the dead. Harry was the voice that had not yet spoken.

My father was the voice of the dead. Harry was the voice that had not yet spoken.

They did not know each other. They would never meet. My father died in 1982 in Denver, outside the theater where he was supposed to open the next night. Harry died later, in America, surrounded by his family.

But in September 1947 they were already inside the same magazine, already part of the same story, already being pulled toward a family that had not yet begun. Rudy in New York, lending his voice to the murdered Jews of Europe — including, though he did not know it, the Jews of Warsaw, which is to say the murdered family of the Jewish girl who was about to marry Harry. Harry on a train in Germany, photographed behind wire, about to reach Israel, about to meet Edna, about to father the son I would marry.

And Edna herself, still in Europe that fall, still passing as Stefcia the Catholic orphan. Still silent. Still performing. A Jewish girl who had been blessed by Pope Pius XII the year before and could not yet say her own name.

Three silences in one week. A man speaking for the dead. A boy who had not yet spoken. A girl who could not speak.

Three silences in one week. A man speaking for the dead. A boy who had not yet spoken. A girl who could not speak.

They did not know about each other. How could they? Rudy was on a stage. Harry was on a train. Edna was in a borrowed name. And yet all three of them were already holding up the same story, already woven into the same cloth, already the beginning of a family that none of them could see from where they stood.

I do not believe in fate the way some people believe in it. I do not think the universe is writing a script. But I have lived long enough, and I have spent long enough inside this family’s story, to know that the word beshert is not superstition. It is a way of looking at time backwards and seeing the design.

The magazine is the evidence. On Friday, September 19, 1947, in two pieces of newsprint held in the same hand, my family was already there. Not yet a family. Not even introduced. But printed, on the same day, in the same publication, on two covers that belonged to each other without knowing it.

One cover said Remember the dead. The other cover said Save the living. Both of them were saying the same thing. Both of them were my family. Beshert.

One cover said Remember the dead. The other cover said Save the living.

Both of them were saying the same thing. Both of them were my family.

Janet Bond Brill, PhD, is the author of Little Edna’s War, based on her mother-in-law’s Holocaust testimony, published on January 27, 2026, on International Holocaust Remembrance Day. Order Now


© The Times of Israel (Blogs)