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Ki Taetsae Striving to Go out so as to Engage Life

6 0 149
19.08.2021

A life well lived is a life full of striving, of facing challenges, both external and internal. External challenges appear mightier than our perceived abilities; while internal challenges appear to undermine our true strengths. How a person approaches either type of challenge strongly influences the outcome of one’s life, both in the short term and the long. There are times when we strive (תצא)1 to engage experience (למלחמה)2 despite its feeling alarming to us (אויב enemy),3 because there is an aspect of it that is nevertheless enticing (חשק).4 Whether or not it persists in its overwhelming nature (צפרניה)5 or it removes the imposition associated with its settling in (הסירה את שמלת שביה),6,7 you probe it (בעלתה).8 If you do not grab upon it with desire and delight, then you will send it forth regarded as its natural state (לנפשה).9 You will not be able to benefit (התעמר) from it, because you have subdued it (עניתה)10 by not not engaging it enthusiastically.

The Son of a Hated Wife:
If there are two ways of conducting oneself through experience-opportunities (wives),11 yet one is loved and the other hated. If the first to yield an activity (son)12 is the hated one, when it comes time to apply your energies (הנחיל), you may not show a preference for the one that you love. You must double your efforts (פי שנים) for the one that came first, because as a result of it, you shall see how capable you are (ראשית און).

Rebellious Son:
If there is to you a rebellious and embittering behavior (son)12 that you are unable to discipline. For it will not hearken to the taking notice of it (father)13 nor the being mindful of it (mother).14 Then bring it to the ability to clearly see its manner of disturbance (elders of its city)15,16 and to the taking notice of its intransigence (gate of its place).17,18 Because it is degrading (זולל)19 and unyieldingly intractable (סובא),20 all of the potential ways of applying and imposing oneself (men)21 must pelt it with the facts that stick out prominently (stones)22 so that it is killed off.

A Man Put to Death:
If there is to you a means of being mentally persistent (man)23 that consistently veers off task (חטא)24 that is deserving of being killed off. And you do kill it off such that you suspend it by striving with it (tree).25 You shall not allow any overtures (נבלתו corpse)26 of it to remain. Because to allow it to remain dangling (תלוי) would be an act of making light (קללת)27 of God’s guidance being presented in experience (Elohim).28 You may not make inaccessible (טמא)29 your ability to be mentally absorbed with experience (ground)30 for it is the means by which God’s bringing forth of existence (Y-H-W-H), God’s guidance being presented to you (Elohim), gives forth to you an inheritance of experience (נחלה).

Don’t Allow Your Brother’s Animals to Wander off
Don’t allow the wandering off of your ability to visually fix upon (שור)31 what instructs and points the way for you regarding experience (brother),32 nor the longing for it (שיו).33 If you are unable to acknowledge that which instructs and points the way for you regarding experience then you will apply your ability to remain focused (שור) to whatever forces its way in of the things coming into you from experience (תוך ביתך),34,35 until the ability to remain focused is sought out by what instructs and points the way for you regarding experience. You shall perform reliably for the sake of its being conscientiously attentive to details (חמור),36 for the sake of its enclosing around things from experience (שמלה),6 and for all that is disregarded (אבדה)37 of what instructs and points the way for you regarding experience. You should not allow the being conscientiously attentive to details associated with what instructs and points the way for you regarding experience (donkey of your brother) or the being focused (שור) associated with it to waver while threshing through experience (דרך).38

Wearing Gender Specific Clothing:
All that can be obtained from experience in being a strong person (כלי גבר)39,40 should not be upon you, in your conducting yourself through experience (woman)11 – and a person who is strong should not layer on (לבש)41 all of what can be enclosed around when conducting oneself through experience (clothing of a woman)6,11 – because persisting with all of what advances forward in experience (doing these)42,43 is a distortion44 of God’s bringing forth of existence (Y-H-W-H), God’s guidance being presented to you (Elohim).28

Bird’s Nest:
If an act of visually fixating upon an abundance of overwhelming things (bird’s nest)45,5 shall be encountered as you thresh through experience (דרך)38 with anything elusive (tree),25 or upon the disposing of oneself (land)46 – the many things blossoming (chicks)47 or things bursting forth (eggs)48 – and the act of being mindful (mother)14 is sprawling out over the many things blossoming or the things bursting forth. Don’t give priority to the being mindful (mother) over the activities (children)12 – send forth the being mindful and take up the activities.

Parapets and Mixed-Species:
When you build up new things coming in from experience (house),35 set limits (parapet)49 for your desires and eagerness (roof).50 Do not put forth too many ways of pouring forth (bloods)51 with what comes in of you (house). Because one who vacillates (נופל)52 shall surely fall from it. Additionally, you shall not scatter about (sow)53 for the purpose of inserting yourself into the experience that you have accumulated and piled up upon you (vineyard)54 – cramping yourself with too much to do, confining yourself and barring yourself from doing any of them (כלאים).55 Lest the probability that you shall bring forward56 the exhaustion.57

Plowing with or Wearing Mixed Kinds – Tsitsit:
You shall not engage (plow into)58 a situation with sights set firmly (שור ox)31 and with doubt (חמור donkey),36 together. You shall not layer together (wear)41 sha’atnaez (שעטנז): the acts of lingering over a situation (Sha\a שע smoothening, carding);59 coiling around and engaging a situation (TaWaH טוה spinning); and staggering regarding a situation (NaeZ נז staggering, twinning)60 – contracting (wool)61 and spreading out (flax),62 together. Instead, you shall set into motion intricate struggles (גדלים)63 for yourself concerning the inundation (ארבע)64 of the things drawing in (wings)65 of what makes an impression (covers)66 upon you.

A Wife whose Virginity is Doubted
Suppose you take up a way of conducting oneself through experience (wife).11 Not only do you hate it, but you make many attempts to circumvent it (עלילת דברים),67 apply yourself poorly to it (שם רע)68 and accuse it of not having things-activities to be pushed into (virginity).69 However, if you looked at it closer you would see the act of taking notice associated with the becoming mentally stirred with things (father of the lass)13,70 and the being mindful of it (her mother)14 bringing out the things-activities to be pushed into (בתולים)69 to the acts of clearly seeing what things are stirred up in experience (elders of the city),15,16 moving toward the taking notice of things (gate).17 Once this occurs, the acts of clearly seeing what things are stirred up in experience (elders of the city)15,16 will impose upon him (your being mentally persistent – man) what is beckoning of many lasting impressions (100 pieces of silver)71,72 to be given to the act of taking notice associated with the becoming mentally stirred with things (father of the lass).13,70 Nevertheless, if it were true that they did not find things-activities to be pushed into (virginity),69 then they will bring out the person’s becoming mentally stirred with things found in experience (lass)70 to the opening up of what comes in of its taking notice of things (opening of the house of her father).35,13 Then the acts of applying oneself to what is stirred up in experience associated with it (men of her city)21,16 will pelt it up with the many things prominently sticking out in experience (stones)22 such that it will be completely drawn out into experience (die).73

Adultery:
If a person’s being mentally persistent (איש)23 shall hedge in (שכב)74 ever presently with an act of conducting oneself through experience (אשה)11 – an experience probed as a result of an act of probing (בעולת בעל)8 – then the acts of applying the two of them (שניהם)75 shall be completely drawn out and made manifest (die).73

Three Cases of Rape:
If a person’s being mentally persistent (איש)23 shall find an act of becoming mentally stirred with things (lass),70 one that must be pushed into (virgin),69 one of something’s being brought out into the light (engaged),76 within a stirred up situation (city)16 and it hedges (שכב)74 in ever present with it, then you will take the applying of both of them (שניהם)75 to the act of taking notice of that situation stirred up (gate of that city).17,16 And you will pelt them with things in experience sticking out prominently (stones)23 such that they will be completely drawn out and made manifest (die)73 – the act of becoming mentally stirred with things70 upon an act of pondering-driving directly forward (על דבר)77 in that it did not vehemently channel forth (צעקה)78 within the situation stirred up (city)16 – and the act of being mentally persistent23 upon an act of pondering-driving directly forward (על דבר)77 in that it overwhelmed the act of setting out with initiative (wife)79 associated with its perceiving things (רעהו).80

On the other hand, if the act of being mentally persistent (man)23 shall firmly take hold upon the act of becoming mentally stirred with things (lass)70 while in a state of frantically going back and forth (in a field)81 then the act of being mentally persistent (man)23 will be completely drawn out and manifest (die),73 but to the act of becoming mentally stirred with things (lass),70 you shall not do an act of pondering (דבר)77 – there does not exist to it an act of veering about experience of being completely drawn out (חטא מות).24,73 Because in a place of going back and forth in a frenzy,81 he came upon it. The act of becoming mentally stirred up with things,70 the one of something’s being brought out into the light,76 vehemently channeled forth78 and there did not exist an act of lingering (מושיע)82 with regard to it.

Given that an act of being mentally persistent (man)23 shall find an act of becoming mentally stirred with things (lass),70 one that must be pushed into (virgin),69 that is not one of something’s being brought out into the light (engaged)76 and he firmly seizes it and hedges (שכב)74 in ever presently with it. Then the act of being mentally persistent (man)23 will give forth for the sake of the act of taking notice of things associated with the act of becoming mentally stirred with things (father of the lass):13,70 acts of taking hold of many lasting impressions (fifty pieces of silver).83,72

Chapter 23:
An act of being mentally persistent (man)23 shall not take away the act of setting out with initiative associated with its taking notice of things (wife of his father),79,13 such that he shall not reveal a withdrawing of his taking notice of things (the wing of his father).65,13

A person who is wounded-beaten down and cut off of the ability to pour forth into experience (שפכה penis)84 shall not come into the act of channeling in (קהל)85 of God’s bringing forth of existence (Y-H-W-H).

A person who feels twisted and bound up (Mamzer)86 shall not enter into the act of channeling in (קהל)85 God’s bringing forth of existence.

A person who is dimmed by the being mindful of what crowds in from experience (Amonite)87 – and a person who merely yearns for things in taking notice of in experience (Moabite)88 – shall not come into (sing.) the act of channeling in (קהל)85 God’s bringing forth of existence. Due to the fact that they did not advance you into an act of getting in very close so as to engage experience (bread)89 or into things stirred up (water).90 And that it hired upon you the act of exhaustively taking in the being mindful of the many things crowding in of experience so as to give a full accounting (Bilam),91 a behavior of burning clear through experience (בן בעור), to your denigration and belittlement.

You shall not abhor an act of being mentally absorbed with experience (Edomite)92 because it is a faculty pointing things out to you regarding experience (brother).32 You shall not abhor an act of narrowing in upon something found in experience (Mitsri)93 because you were one drawing inward into experience (sojourner)94 through its way of disposing of oneself (land).46

Maintaining a Ritually Pure Camp
When mentally attending (encamping)95 to things in experience that are alarming you (enemy)3 guard yourself from feebly driving forward into experience (דבר רע).77 If there shall be with you a way of being mentally persistent (man)23 that is not mentally clear (טהור),96 as a result of an occasion of being (mentally) exhausted (מקרה לילה),97 it must be relegated to being placed outside of the act of mentally attending to experience (camp).95 However, with a turn of bravery (ערב)98 it shall move itself back and forth (wash)99 with what is stirred up in experience (water)90 and with the coming in of fortitude (sun)100 it shall come into what is forcefully pushing in (center)34 of the act of mentally attending to experience (camp).95 When you are outside of mentally attending to experience (camp),95 there shall be to you a means of extending out and powerfully reaching (יד).101 And above your flailings (זנב),102 there shall be to you an act of fastening upon something so as to ram in firmly (יתד).103 And it will be in your settling in – wedged off from experience (חוץ outside)104 – that you will search and make an investigation of the experience through it. And then you will make impressions (cover over)105 being aligned with (את)106 your strivings to go out into experience (צאתך what comes out of you).1

Slaves and Prostitutes:
You shall not shut down (close in upon)107 the act of devoting attention to experience (slave),108 by instead being in contemplation of it (his lord).109 It (devoting attention) shall settle in with your getting closer (קרב within)110 into what is confronting in experience (מקום)18 that it shall select in being mentally sharp (אחד)111 as a result of your taking notice of something in being stirred up by it (gates),17 you shall not try to suppress it. Additionally, there shall not exist a commitment to advance forward into experience (קדשה)112 with either the activities (בני)12 or the endeaverings (בנות)113 associated with one’s making a survey of the many things advancing forward in experience (Israel).114

Taking Monetary Interest:
With regard to the mental faculty pointing things out and instructing you regarding experience (brother),32 you shall not hedge in115 lasting impressions (silver),72 what can be embraced from experience (אוכל food),116 or anything that drives directly forward in experience (דבר thing).77 However, with regard to something about which you are minimally acquainted (foreigner),117 you may hedge in. For the sake that God’s bringing forth of experience (Y-H-W-H), God’s Guidance being presented to you in experience (Elohim),28 shall make you excel with all of the sending forth of your hand regarding the act of disposing oneself to experience (land)46 that when you are applying yourself (אתה),118 you are coming in, in order to drive into it and take possession of it.

Making a Vow – Commitment:
Given that you shall make a vow to dedicate119 yourself regarding God’s bringing forth of existence (Y-H-W-H), God’s Guidance being presented to you in experience (Elohim),28 you must fulfill it. Because in being ever presently with you, unless you refrain from dedicating yourself, God’s bringing forth of existence (Y-H-W-H), God’s Guidance being presented to you in experience (Elohim), shall assuredly seek it out and it will be with you an act of veering off (חטא).24 Anything that comes out as a result of your making an effort to flow forth in experience (your lips),120 you must stay put with and perform.

Given that you shall come into what is piled up (vineyard)54 as a result of your perceiving things (רעך friend).80 Then you will embrace the intricacies (grapes)121 in accord with your spirit, to the point of your becoming satiated. And preclude from giving forth a restraining of yourself (כליך container).39

Given that you shall come into what is firmly confronting (grain)122 of your perceiving things (רעך friend).80 Then you will pluck off what is being engaged (מלילת)123 through the power of your reach (hand).101 But as a result of a dulled eye (sickle),124 you shall not sift over what is firmly confronting of your perceiving things.

Unfortunately, due to a limit on the number of words per blog, I cannot adequately review Chapters 24 and 25. Nevertheless, here is a quick review regarding Miriam and Amalaeq:

Miriam:
Be on guard against becoming shook up as a result of feeling narrowed in, defeated and over-whelmed (נגע הצרעת).125,126 In order to stay put mightily and in order to perform in accord with all that the acts of giving something precise and mindful attention (priest),127 the many acts of mentally clinging to a scene and thus generating an awareness of many startling things (Levites),128 are showing you. Keep clear in mind (זכור) that which God’s bringing forth of existence (Y-H-W-H), God’s Guidance being presented to you in experience (Elohim), did with regard to one’s rejecting what is stirred up in experience (Miriam),129 in the threshing through experience (דרך),38 in your........

© The Times of Israel (Blogs)


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