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Why I Resigned From Berlin’s Jewish Museum

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21.06.2019

bartalLast Monday, after guiding hundreds of different tour groups from Germany and around the world to various exhibitions, I submitted my resignation as a guide at the Jewish Museum of Berlin in protest against the crass political intervention by the German government and the State of Israel in the work of the museum.

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The shameful firing of Peter Schäfer, among the most important scholars of Judaism in the world, in the wake of an aggressive campaign of “fake news” conducted by the Israeli Ambassador to Germany, Jeremy Issacharoff, and Josef Schuster, president of the Central Council of Jews in Germany, made it clear that the German government is not interested any more in guarding the artistic and academic autonomy of the museum. And I am not interested in working for an institution that relinquishes its independence to serve the political interests of this or that state.

From the beginning, working as a Jewish guide at a Jewish museum where most of the staff and visitors are not Jews presented personal, political and pedagogical challenges. Thus questions of representation of the other and of speaking in their name have accompanied the work of the museum since its opening in 2003.

Is it appropriate for a German state museum to be called a Jewish museum at all, or must it be under the complete control of the official Jewish community (that itself only represents part of German Jewry)? Is a Jewish museum, in the absence of a similar institution addressing the Muslim community or other minority groups, responsible for providing space for the perspectives of children of migrants in Germany, many of whom live in neighborhoods nearby, and for conducting Jewish-Muslim dialogue?

>>The occupation’s damage has reached Berlin |........

© Haaretz