In the digital age, consciousness is no longer merely a philosophical or cultural concept; it has become a strategic asset. In the Arab world, the struggle over consciousness increasingly resembles a contest over power itself-who defines reality, who frames events, and who ultimately shapes public judgment. Far from being an abstract debate, this battle determines political stability, social cohesion, and the prospects for genuine sovereignty in an era dominated by information flows.

Consciousness today is best understood not only as awareness, but as the capacity to interpret reality independently, free from imposed narratives. It requires the ability to recognize interests behind messages, decode symbols and language, and distinguish between authentic social concerns and manufactured outrage. This form of consciousness is unevenly distributed, and its absence creates fertile ground for manipulation. In the Arab world, where historical grievances, unresolved conflicts, and external interventions intersect, the struggle over consciousness has become particularly intense.

For decades, Arab societies lived under conditions of information scarcity. Traditional media-often centralized and tightly regulated-controlled public narratives. While this limited pluralism, it also meant that meaning was relatively stable and predictable. The digital revolution shattered this model. Instead of a single dominant narrative, Arab audiences are now exposed to thousands of competing interpretations of every event.

At first glance, this abundance appeared liberating. Social media platforms enabled citizens to bypass official channels, share firsthand accounts, and challenge entrenched power structures. Voices previously marginalized found visibility, and taboo subjects entered public debate. The digital sphere promised a democratization of meaning itself.

However, abundance soon turned into overload. The problem facing Arab consciousness today is no longer the lack of information, but the excess of it. In this saturated environment, truth does not automatically prevail. On........

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